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Romans 1

32 verses · 0 glosses

Before the first verse

*They exchanged the truth.* The name of God, who is true, they gave to those who are not gods. The truth of the creature is from God, but is not God, and this they turned into a lie, worshipping creatures as the Creator. *And they worshipped,* etc. But lest they should say, I do not worship the images, but the things they stand for, such as the sun, he adds: *And they served the creature.* Here he condemns the things which they understood in the images. *Amen.* As if he should say: It is true, that to the true God is blessing unto the ages: but to the gods of the nations ungodliness gives honour for a time. Therefore what they say is falsehood. VERSE 26.-- *Passions.* That is, pleasures which, although they delight, are nevertheless passions, of a nature not to be named. *The natural use.* Dost thou think, Julian, that the Apostle has from this praised lust, etc., *as far as* it is against nature and shameful. VERSE 27.-- *And the recompense,* etc. But few see these punishments, etc., *as far as* they are both sins and punishments. *It behoved.* Here the cause for which they were delivered up is shown without any ambiguity. VERSE 28.-- *And as,* etc. Again, because they do not yet come to their senses, they fall into other things for the same fault. By *as,* he likens the punishment to the sin, in that as they sinned in the knowledge of God, so they were punished in their own understanding. *They did not approve.* Because they did not know how to hold God in their acknowledgment, which reason approved: or because they thought that God did not know and neglected evils. *He delivered up,* etc. VERSE 29.-- *With all iniquity.* He enumerates the parts, that he may accuse malice more openly, when someone contrives harm to another. Wickedness is rashness, when one dares what he cannot do, or want of self-restraint. Contention is the assailing of truth by the boldness of shouting. Malignity is an evil will, when it can go no further, or the not returning of thanks for benefits. *Detractors:* who deny the good things of others, or pervert them. *Hateful to God.* Lest whispering or detraction be thought a light thing, because they consist in words, he adds concerning them: *Hateful to God,* that they may understand that by whispering and detraction alone they can incur eternal damnation. *The haughty.* The haughty are those who are unwilling to endure a superior, or an equal.VERSE 31.-- *Disordered.* Disorder of the body indicates the quality of the mind. VERSE 32.-- *They are worthy of death.* Lest they be thought to be afflicted only with those punishments in which they take delight, he adds the last, eternal death. *Who consent to them that do them,* etc. To consent is to keep silence when thou couldst reprove; or to foster error.

1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God.
2Which he had promised before, by his prophets, in the holy scriptures,
3Concerning his Son, who was made to him of the seed of David, according to the flesh,
4Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead:
5By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name:
6Among whom are you also the called of Jesus Christ:
7To all that are at Rome, the beloved of God, called to be saints. Grace to you and peace, from God our Father and from the Lord Jesus Christ.
8First, I give thanks to my God, through Jesus Christ, for you all: because your faith is spoken of in the whole world.
9For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you:
10Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.
11For I long to see you that I may impart unto you some spiritual grace, to strengthen you:
12That is to say, that I may be comforted together in you by that which is common to us both, your faith and mine.
13And I would not have you ignorant, brethren, that I have often purposed to come unto you (and have been hindered hitherto) that I might have some fruit among you also, even as among other Gentiles.
14To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor.
15So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.
16For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth: to the Jew first and to the Greek.
17For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.
18For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:
19Because that which is known of God is manifest in them. For God hath manifested it unto them.
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable.
21Because that, when they knew God, they have not glorified him as God or given thanks: but became vain in their thoughts. And their foolish heart was darkened.
22For, professing themselves to be wise, they became fools.
23And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man and of birds, and of fourfooted beasts and of creeping things.
24Wherefore, God gave them up to the desires of their heart, unto uncleanness: to dishonour their own bodies among themselves.
25Who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
26For this cause, God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.
27And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error.
28And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient.
29Being filled with all iniquity, malice, fornication, avarice, wickedness: full of envy, murder, contention, deceit, malignity: whisperers,
30Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,
31Foolish, dissolute: without affection, without fidelity, without mercy.
32Who, having known the justice of God, did not understand that they who do such things, are worthy of death: and not only they that do them, but they also that consent to them that do them.